Monday 25 September 2017

Cabinet @ David B Smith Gallery

Dan Allende // Theresa Anderson // Shobun Baile // Austin Ballard // Justin Beard // Michael Bernhardt // Brandon Boan // Agnes Bolt // Molly Bounds // Amelia Carley // Caroline Charuk // Kevin Clancy // Lenka Clayton // Amber Cobb // Joseph Coniff // Milton Melvin Croissant III // Chelsea Culprit // Katrin Davis // Brittany De Nigris // Débora Delmar // Gus Depenbrock // Lindsey Dezman // Lauren DiCioccio // Kim Dickey // Lanny DeVuono // Jeromie Lawrence Dorrance // Hannah Epstein // Sophie Erlund // Orlando Estrada // Yolanda Fauvet // Cory Feder // Tobias Fike // Donald Fodness // Dylan Gebbia-Richards // Jon P. Geiger // Julian Glander // Liz Greene // Rashawn Griffin // Steve Gurysh // Gustav Hamilton// Matthew Harris // Isauro Huizar // Maria Hupfield // Institute for New Feeling // Kahlil Irving // Kristen Jensen // Courtney Johnson // Stephanie Kantor // Sarah Keeling // Stephen Kent // Heidi Lau // Jaewook Lee // Tate Leone // Micah Lexier // Kylie Lockwood // Linda Lopez // Alex Lukas // Anuar Maauad // Morgan Mandalay // Yeni Mao // Tucker Marder // David McDonald // Michael Jones McKean // Drew Merriman // Dietrich Meyer // Theo Michael // Virginia Lee Montgomery // Keiko Narahashi // Lucia Nhamo // Alicia Ordal // John Peña // Montgomery Perry Smith // Suso Phizer // Katie Rose Pipkin // Bruce Price // Michael Pybus // Jeanne Quinn // Martha Russo // SANGREE // Phillip Scarpone // Gretchen Marie Schaefer // Matt Scobey // Sarah Scott // Laura Shill // Devan Shimoyama // Lizzee Solomon // Emilie Stark-Menneg // Gray Swartzel // Joel Swanson // Ian Trask // Wade Tullier // Derrick Velasquez // Carolina Vogt // Katie Watson // Lee Webster // Ashley Eliza Williams // Moses Williams // Imin Yeh



Η αξιοδοτηση στην Ιστορια της Τεχνης

http://www.kathimerini.gr/919577/opinion/epikairothta/politikh/h-a3iodothsh-sthn-istoria-ths-texnhs






ARTHROPODOS, Galerie Vallois, Paris, March 10 till April 22, 2017


Arthropodos 

The basic argument of the show is a reaction to the following question: What if everything we do leads to death and extinction?
Since this question seems to be plausible and impossible to refute, then maybe everything is futile, including all art and politics and all the conversations 
you ever had and everything else we admire and consider worthy. Should we be reconsidering our criteria and values? Is there something that should be done
about this or is extinction an unavoidable fate? Should we care about the little things or anything at all? Should we oppose "progress" and live like ants in communist 
arrangements or should we go all out and colonize the universe like the great aggressive mutation of matter that we are (consuming all resources in the way)? Being 
agnostic about these questions is what stimulates the production of the works in this show. 

The obsessive drawings depict articulated and overlapping landscapes that are devoid of human figures but intelligent forces are implied.
The artificial and the natural are merged and are now inhabited by 2D creatures that seem to have been installed there by a troglodyte that defaced the carefully
rendered drawing.  These hideous creatures analyze and critique their predicament and their reality. Some of these creatures are insects. It is appropriate 
that after all is said and done mankind is judged by arthropods, the very creatures that men thought of as disgusting, brainless without conscience and ok to be 
mass exterminated. 

In this show the artist's first ever large scale sculpture will be presented. It is a precarious arrangement of primitive and archetypal forms.
Explicit semblances are avoided, but one could discern organic forms like worms or molecular structures, ice cream balls, phallic undertones and fecal matter 
or just some plain old fashioned modernist formal investigation. The argumentation that drives the work comes in the form of patina, paint layers that reveal previous 
paint jobs and a reluctantly vandalized surface that reveals an artificial history of changing one's mind, complex ownership, uncertainty about creative decisions and
what it feels to be a sculpture.
A few smaller sculptures on a table are the product of extensive reworking of scraps from older works. Various non traditional sculpture materials have been used among them
a pulp made out of the studios paper and plastic rubbish. Layers of different materials unorthodoxly used, make for a geological feel. Life is just complex matter and even the most 
artificial polymer plastics are made of stardust just like us. 

In a Post Humanist manner, the artist assumes the perspective of other life or artificial intelligence or a Master Simulator. In his construct there is no politics, no logic, 
no good and evil, no art but only materials and their combinations the only universal code. This viewpoint places human activity on an equal level with insects, rocks or viruses. We 
need to escape humanity in order to clearly see what we are doing. Finally only a non human can critique a human. And then maybe we can understand.